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Nobody's Perfect

17 May 2007 12:47 pm

There isn't a living critic I respect more than James Wood - and I respect him more than most of the dead ones, too. So it's with something approaching horror that I came upon this passage in his review of Cormac McCarthy's The Road:

It is the common weakness of novels such as Walter Miller's A Canticle for Leibowitz, Doris Lessing's The Memoirs of a Survivor, P.D. James's Children of Men, Kazuo Ishiguro's Never Let Me Go, or even Anthony Burgess's A Clockwork Orange and Orwell's 1984, that they are all to some extent science-fiction allegories in which the author extrapolates from the present, using hypothetical developments in the future to comment on crises that he or she sees as already imminent in his or her own time. Thus, in the post-nuclear age of A Canticle for Leibowitz, secularism will triumph and religions will die; in Lessing's and Burgess's worlds, juvenile violence and waywardness have spun out of control (these two novels were written in 1961 and 1974, in the two decades of "The Sixties"); in James's Britain of twenty years hence, males have become infertile and immigrants are rounded up by a totalitarian government and put in cages. There is nothing wrong with any of this, except that some essential illusionistic pressure is taken off the novelist, who can then merely describe the life that we know but with a twist, the old world that most of us recognize but that is suddenly more horrid to live in.

It's a characteristically lucid and insightful bit of analysis, except for the fact that his description of James' novel is inaccurate. The immigrants in the cages belong to Alfonso Cuaron's film adaptation, not to the (far superior) book, in which the government is gently authoritarian rather than totalitarian, with an immigration policy (a minor thread in the narrative, not a major one as in Cuaron's movie) that partakes more of "guest workers" than roundups and cages. I assume (and hope!) that Wood isn't pretending to have read Children of Men, and that it's simply a case of the English-speaking world's finest literary critic confusing a novel with its film adaptation. But even that is mildly depressing.

Comments (11)

I wonder if Wood has read any of them. The only one of them that I've read is Canticle, but I've read it many times. It is one of the best SF books written. It is certainly not the case that "secularism will triumph and religions will die" in that novel. Rather the opposite, in fact. All the action takes place in and around an abbey, and the novel ends with religion going on to other planets with the survivors of humanity.

Mr Wood seems to be complaining that "the author extrapolates from the present, using hypothetical developments in the future". But that's how SF, at least of the hard variety, operates. Start with the present, ask "if this trend continues at this rate then what will happen?", and answer the question.

This assumes that progress is in a straight line, when it is often exponential. Which is why so few SF novels written before the late 70's had computers that weren't mainframes.

This is somewhat tangential, but I'm still perplexed by this passage in Ross's review of the Children of Men film:

"Cuarón squares this circle by suggesting that the rest of the world has collapsed into chaos, creating a surfeit of refugees--but this only begs the larger question of why mass childlessness would sharpen political struggles, rather than blunting them. Such struggles, after all, depend on a vision of a better future, and a society without a future, without children, is much more likely to be plagued by apathy and indifference than it is by political violence."

I think the entire point of Cuarón's adaptation was to make the case that the loss of hope, in the form of mass childlessness, would sharpen our present-day political struggles because these struggles are also driven by hopelessness and desperation. The film shows the general lawlessness and anarchy of those with nothing to lose, running into the fears of those who still have something to lose, and the misguided idealism of those who want to use a message of hope (represented by the mother) in order to seize power for themselves. In other words, the entire world has become the Third World, a point that is driven home in every frame after the camera enters the Bexhill camp.

The Clive Owen character has become apathetic before he is dragged into the thick of events, but Cuarón seems to be suggesting that widespread middle class apathy serves to enable the more violent elements at the margins of society.

I have yet to read the James novel, so I'll reserve judgment on which version is more compelling. But I don't personally imagine that a global cataclysm that dooms humanity would result in "gentle authoritarianism" and well-organized guest-worker programs.

I said this before, but I don't think Ross understood this movie. I guess it's sad that I and most others haven't read the book, but I think it's sad that you haven't really grasped the movie's essence.

The book was thought-experiment sociology--what happens when to England when people can't have kids. The movie turns that around--what kind of society wouldn't be able to have kids?

The characters have to triumph over selfishness, arrogance, intolerance, and even simple disgust, because ultimately continued life requires you to tolerate and even nurture things that you aren't comfortable with. That's true at a societal level too--if we actually expect to survive as a planet to future generations, well have to work with people outside our comfort zone.

That sounds PC, but it was everything but. Even dignity and justice had to be forsaken. The leftists turned out to be the antagonists--indeed, the movie doesn't even make clear that Theo's first instinct to turn himself over to the totalitarian authorities was a bad idea.

I find Wood's general criticism to be kinda bizarre, actually.

The whole point of futuristic science fiction is to comment on the present, not the future.

What he's describing is a feature, not a bug.

in James's Britain of twenty years hence, males have become infertile and immigrants are rounded up by a totalitarian government and put in cages

Also, looking at the same quote Ross is disputing -- why does Wood suggest it is the males that are infertile? Is this ever spelled out in book or movie? It was my impression that everyone was infertile.

In the movie, it was the women who were infertile. I haven't read the book.

Re: Thus, in the post-nuclear age of A Canticle for Leibowitz, secularism will triumph and religions will die

His description of A Cancticle For Leibowicz is also way off. It's basically a future history (which ends very painfully) of how the Catholic Church preserves and helps restore civilziation during a new Dark Age in North America following a nuclear war. Secularism has nothing to do with the tale.

why does Wood suggest it is the males that are infertile?

So not only is Wood pretending to have read Children of Men but he wasn't paying all that close of attention to the movie either. Maybe he just saw the trailer?

If you want a window into Cuaron's politics, watch the apocalyptic mini-doc on the bonus features of the DVDs. It's a gallery of leftwing European philosophers and others upbraiding the West -- mainly America, of course -- for everything from global warming to gated communities. I haven't read the James novel, either, but I think I'm pretty safe in saying Cuaron hijacked its premise in service of his own radical worldview.

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The authoritarianism in the James novel is not particularly "gentle"; it only seems that way to the first-person narrator because he leads a relatively comfortable and protected life. When he gets involved with a group of dissidents he soon discovers the regime's bloody underside. The major difference (in this respect) between book and film is that the regime in the novel encourages complacency and apathy among the population (we are told that elections are no longer held not out of fear but out of apathy; if there were genuinely free and fair elections the dictator would win). The regime in the film maintains support by exactly the opposite tactic; it keeps everyone in a permanent state of fear casused by a terrorist campaign, which is secretly being carried out by the regime itself (though there are also genuine terrorists). Spot the Anti-Bush Boilerplate, anyone?