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The Church in China

09 Jul 2007 05:10 pm

Of Adam Minter's Atlantic profile of Shanghai's Bishop Jin Luxian and his tightrope walk between Rome and Beijing, Richard John Neuhaus writes:

It is most regrettable that Minter thinks it necessary to take a slap at Cardinal Zen of Hong Kong, who is a man of enormous courage and a real hero in the cause of religious and other freedoms. Another China-watcher is concerned that Minter is uncritically admiring of Bishop Jin Luxian of Shanghai, who, while undoubtedly having paid a steep price for “keeping faith,” is viewed by many Chinese Catholics as having compromised himself by frequent cooperation with the regime’s repression of fellow believers.

Fr. Neuhaus is correct that the piece is quite favorable to Jin, but I'm not sure he's right to say that it takes a swipe at Cardinal Zen. Here's what I take to be the passage in question:

During one of our interviews, Jin contrasted himself with the outspoken Joseph Zen, who has become a well-known agitator against the CPA since taking over as archbishop of Hong Kong. “You cannot speak out as a bishop in a Communist country,” Jin says. “I can’t freely speak like Zen, because I must protect my diocese.” Withholding criticism of China’s religious authorities and their policies is perhaps the greatest compromise that the open-Church bishops choose to make.

I think you can take this quote as Jin expressing envy of Zen's ability to be outspoken (because of Hong Kong's peculiar position within China), or as Jin being defensive about the moral compromises he's chosen to make over the years - or, most likely, some combination thereof. But I don't think it's fair to call it "a slap."

Comments (5)

Totally predictable over-reaction from Neuhaus on anything that might even remotely, remotely smack of a world communist conspiracy to undermine Catholicism. I swear, this guy sometimes takes a time machine to 1983.

I was surprised that you didn't have anything to blog on the Pope's letter, especially considering the Atlantic's piece. You guys seems to have pretty much nailed it in that piece.

Are you going to comment on th Motu Propio, or what? You may have heard of it; it concerns the Mass. Are you really a Catholic?

The interesting thing about China's repression of Catholicism is that it mirrors China's repression of Tibetan Buddhism. In both cases, the officially atheistic dicatorship wants to control the selection of religious leaders-- even if it means kidnapping the Panchen Lama and selecting its own to be educated under the supervision of the regime in Tibet, and refusing to permit the Catholic Church to practice what I understand (admittedly not perfectly as a non-Catholic) to be a central tenet of the faith, apostolic succession.

I don't know what to do about this-- nor do I really know what to do about any of the outrageous things China does. We missed the great opportunities to force them to play by the rules years ago, because our business community disingenuously assured us that engagement would change the character of the regime.

But the Chinese government's practices, including not only suppression of religions that the American left and right care about, but also torture, suppression of dissent, the sale of organs of executed prisoners, forced abortions, etc., should worry those on all sides of the American political spectrum. I almost never agree with Father Neuhaus, but I am glad he is calling the Chinese government to task.

Dearest In The Lord,


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Dear Sister In Christ,

Greeting in Christ Jesus our Lord!

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Our prayers, regard and thanks,


In Christ,


Ptr. ARNEL F. SALANGSANG
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