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Reihan: To Exist or Not to Exist?

11 Oct 2007 10:47 am

There's been some heady philosophical discussion over at Free Exchange over ... existence.

Yes, people generally prefer existing. But the possible people implicit in couples' germ cells are not actual people, and therefore do not have preferences. Conception and birth are preconditions for having preferences. I call this the "lucky souls fallacy". Imagine pre-actual persons gathered outside the gate of existence. Each soul holds a number in its tiny incorporeal hands, badly hoping to be called. An ethereal presence stands at the gate shouting numbers. Lucky souls get to go to the front of the line, through the gate, and straight into a real pulsing zygote.

Only thus does the "decision to have kids" create a "massive benefit" to the kid. Lucky soul! But Mr Mankiw is right. What childbirth does is create a life -- a new nexus of benefits and harms, a new container of utility (to be reductively economistic about it). But by itself reproduction confers no benefit on the child produced, since there was no prior hollow soul longing to be filled by the breath of being.

And thank goodness this is true: if it weren't, we'd face the "repugnant conclusion."

“For any possible population of at least ten billion people, all with a very high quality of life, there must be some much larger imaginable population whose existence, if other things are equal, would be better even though its members have lives that are barely worth living.”

That said, I do take the position Glaeser does not, that under certain circumstances bringing a child into the world does represent an external benefit to society as a whole. This, of course, is by no means self-evidently clear: I can also see a plausible case for voluntary human extinction, particularly after having recently spent several hours in the company of some very boring and self-regarding people.

The website for Alan Weisman's excellent The World Without Us begins with a flash animation sequence. As it fired up, I saw the silhouette of a man who, I assume, had just finished the book. I then imagined that said silhouette, now full of despair over a world gone terribly wrong, would then stand on top of a chair and hang himself. That, alas, didn't happen.

Comments (2)

Talk of "germ cells" seems misleading, as there's an asymmetry there. There is a relatively small number of wombs and eggs compared to the number of sperm--orders of magnitude smaller. Monty Python got this completely wrong--Every Egg is Sacred--the sperm are expendable.

We could then ask about the preferences of the egg--would you rather receive a sperm and become a new being and be raised to an adult, or would you rather be discarded by the typical natural process? The repugnant conclusion is restored.

Also, if the repugnant conclusion argument is that maximizing utility for generations unborn requires us to maximize the size of said generations, then "hollow souls awaiting existence" seem to be on both sides of the scale.

Re: "But by itself reproduction confers no benefit on the child produced, since there was no prior hollow soul longing to be filled by the breath of being."

This doesn't make sense to me. The benefit of a life doesn't depend on the prior longing of a soul to have a life. That is equivalent to saying that the harm of ending someone's life only depends on that person being aware that it is about to be ended. According to this logic, executing someone while they are asleep is perfectly ok.

We should just face up to the fact that assigning value to lives because they are already in existence is not logically grounded, except insofar as it appeals to our selfish motives to preserve ourselves or our loved ones whom we already have attachments to.