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Into the Wild

07 Nov 2007 10:15 am

This is an indefensible movie in certain ways, but I enjoyed it anyway. It would have profited from Orwell’s dictum about saints being judged guilty until proven innocent: Sean Penn basically treats Christopher McCandless as the questing would-be holy man he clearly took himself to be, while the other side of the story – about a reckless, charismatic kid who smashed up countless lives while chasing down his bliss, and whose pathetic death was a more-or-less inevitable consequence of his own foolhardiness – slips out involuntarily, between the sweeping landscape shots and Eddie Vedder songs. This is a rare case where I’m in agreement with David Denby, who wrote:

It’s possible to appreciate the implacability of this boy’s revolt without taking it as seriously as Krakauer and Penn do. McCandless rejects not only family and bourgeois life but also sensual life, and he’s incapable of sustaining an interest in anyone outside himself. The movie makes it clear that he has been heavily influenced by Tolstoy’s later writings, but apparently no one told him that Tolstoy, a Russian aristocrat and a soldier, renounced worldly pleasures only after a tremendous career on horseback, in bed, and at his writing table. Penn re-creates McCandless as a literal-minded saint who lives off the land and produces nothing but his own beatitude. He hasn’t experienced enough of life for his rejection of it to carry much weight, and Penn can’t see the egocentricity in a revolt that is as naïve as it is grandly self-destructive.

But in that first line lies the reason I enjoyed the movie in spite of itself: It is possible, as Denby says, to acknowledge that McCandless was a monstrous egotist and something of an idiot (he died, in part, because he couldn't ford a rising river to get back to civilization; a hand-operated tram crossed the river only six miles away, but he didn't know that, having gone into the wild without a single map) while also appreciating the extent of his revolt, the things that he gave up and the places that his wanderlust took him. He was a pampered suburban kid who gave away his trust fund, burned his paper money, ditched his car and spent two years off the grid - riding rails, hiring himself on a farm laborer in the Dakotas, riding the Colorado River down to Mexico - and anyone who ever thrilled (from the safety of a comfortable reading chair) to Huck Finn's decision to light out for the territories has to find something thrilling about McCandless's odyssey as well. The movie makes him out to be heroic, which he wasn't; but he was certainly fascinating, and taken in that spirit Into the Wild is for all its flaws a film worth seeing.

Comments (21)

I just can't imagine a movie being more monumentally cruel to still-living people than this move is to McCandless's parents. They're actual people, who, whatever their suburban asshole foibles, are not murderers or rapists or workers at the Gulag. And yet the movie presents them almost unflinchingly as the worst human life has to offer. It's a merciless portrayal of contemporary people who have suffered quite a bit already.

Freddie has this right. Instead of placing the main cause of the Christopher McCandless demise where it belongs on his own choices based on the hopeless romanticism and egotism of parts of the general culture, including Hollywood, it cruelly focuses on the undoubtedly asshole foibles of his parents.

"a reckless, charismatic kid who smashed up countless lives"

How do you get "countless". I count 3 or 4 (his family, 3 if you leave Chris out, 4 if you include him). Please tell me whose other life he smashed up (as opposed to touched)?

David, "countless" means hasn't been counted. So if you're not sure whether it's three or four (if you haven't bothered to count), it's countless.

That'll be five cents.

According to my "Webster's Ninth New Collegiate Dictionary", countless means "too many to be counted", which 3 or 4 ain't.

The word you are defining is "uncounted".

More seriously, Chris meets and builds relationships with many people in the movie (and presumably in life), particularly the Vince Vaughn and Hal Holbrooke characters and the hippie couple, but I just do not see how those lives are smashed up. If anything, they seemed improved (in the way that meeting interesting people improves one's life). They all wanted him to stay on, but none has or feels he/she has a right to have him stay or even stay in touch (nor should they).

Yet Ross says "smashed up countless lives" in the first paragraph as if it was an obvious point and I really have no idea what he means.

"They're actual people, who, whatever their suburban asshole foibles, are not murderers or rapists or workers at the Gulag. And yet the movie presents them almost unflinchingly as the worst human life has to offer."

Which scenes are you referring to? I thought the movie presented them as straightforwardly dysfunctional and out of touch with their son, but not cruel or malicious.

I agree with David's analysis of Chris's relationships with the people he meets. It's true that at times he comes across as naive and egocentric in the movie. The scene towards the end with Hal Holbrooke's character is probably the most striking example. But who has the world figured out when they are in their early 20s? Who, at that point in their lives, is skilled in every delicate situation?

I thought McCandless's rebellion was misguided and selfish, and the path he chose certainly shouldn't inspire imitators. But he did seem genuinely sincere; I don't think he was striking a pose of opposition simply for the sake of striking a pose.

Surely we can think of better criticisms of McCandless than "he wasn't as big a hypocrite as Tolstoy". If I'm supposed to try everything to make my rejections meaningful, I guess I'd better get out there and start doing a lot more experiments with drugs and sex than I was otherwise planning to do.

I guess I'd better get out there and start doing a lot more experiments with drugs and sex than I was otherwise planning to do.

Why not?

I loved this book. The movie I liked, although I had something of the opposite reaction to Penn's treatment. His problem is not that he excessively romanticized McCandless and downplayed his egotism, but that he sought at the end to pull a conventional moral out of the whole story. And in fact that moral was fairly damning of McCandless. At the end he seems to regret that his abandonment of others.

In general I've never understood the criticism that the book or movie downplayed McCandless' egotism. The subject is front and center in both. However, both works do suggest that in spite of his egotism, he was a compelling character, and people seem to have a hard time with that.

Re: The Parents

They, and Chris' sister, were involved in the making of this movie. It's not as though Penn did this without their input.

Also, not that it is any consolidation for losing their son, I'm sure that they received a check for more money than I make in a couple of years time.

Precisely what Adam said. I never felt from the book or the movie like they were making him into a hero. Instead, I spent most of the time thinking "What a damn shame. He clearly could do so much for the people he touches, but he's too wrapped up in himself to see that."

I agree with what Adam says. Maybe it's just my warped maternal instinct, but I didn't see it as a horrible sin for a young guy to be misguided and self-absorbed. I got tired of the slow-mo and panaramic scenes, and Eddie Vedder is not my cup of tea. But . . . I was happy to see a movie about a guy with some energy and drive -- I'm not a fan of movies about boring slackers who don't want to grow up and yet somehow manage to attract beautiful women. And I don't know how realistic it was, but the kid definitely had a change of heart about "society" at the end of the movie.

I don't really understand Denby's review. How much of life does one have to have experienced before a rejection of it carries much weight, and in what way does McCandless represent a "rejection of life" at all? Would it have been better if he had gone to Alaska only after a "tremendous career on horseback, in bed, and at the writing table"? Why does Denby assume that McCandless was not aware of the basic trajectory of Tolstoy's life, and what difference does that make anyway? How does McCandless "reject spiritual life" and how is he "incapable of sustaining an interest in anyone outside himself"? Did McCandless really "produce nothing but his own beatitude"? It does not seem that the people with whom he met and interacted would agree.

"Monstrous"? Really. That's unfair to McCandless.
There are people in this world who are clearly monstrous egotists. I don't think he was one of them, even though he did treat his parents badly. Just because he caused his family pain does not make him a monster.

I also wonder about clinical depression and mild bipolar disorder in him. Haven't seen much discussion about that.

He was a kid, just beginning to explore what his life was going to mean. It's unfair to judge his choices as those of a considered adult. He needed to distance himself from his family, but as the movie implies he most likely would have returned.

I thought the movie was heartfelt and inspiring. The best thing about it wasn't the depiction of him, but the kindness and thoughtfulness of most all the people he met on the road. (Something that accords with my experience hitchhiking when I was young). The movie wasn't generous to the parents, but it was generous to America.

I just saw the movie and was deeply moved by "super-tramps" story. I thought Penn did justice to his short life. I could identify with his pain growing up in a dysfunctional family. Unless you've been there its impossible to know exactly his reasons for running. We run to escape pain and to discover peace?

He was a smart sensitive young man and he made dangerous choices. That makes him very human and very real.

I loved the movie.

No Chris McCandless wasn't a monstrous egotist. He was searching for truth in the ancient tradition of hundreds of thousands of early Christian, Muslim, Sufi, Buddhist ascetics, monks, hermits. This is a screwed up society, or have you not noticed. He owed nothing to anyone, sometimes we must do what we must do, and others suffer or not according to their own life path. I am both a parent who has suffered from my children's actions. and a grown child who caused suffering. I do not see any way out of either condition. Result of both: Growth. We survive our experiences or we don't. McCandless took a calculated risk, was realistic about it, and died with integrity. Sean Penn did a fine job, especially towards the end as he imagined and illustrated Chris's see-saw of joy, regret, loneliness and ecstasy.

Re: He was searching for truth in the ancient tradition of hundreds of thousands of early Christian, Muslim, Sufi, Buddhist ascetics, monks, hermits.


OK, maybe but this brings up the fact that there still are world-rejecting religious orders out there, and not just Christian ones either. I have not seen the movie or read the book, but if the guy just wanted to blow off the world he could have become some sort of monk. Seems to me he didn't want to just reject the world he wanted to reject humanity itself. All he had to say out of himself was a was a big No; there was nothing and no one he wanted to say Yes to.

All he had to say out of himself was a was a big No; there was nothing and no one he wanted to say Yes to.

That's just not true. He mostly said no to his family and to staying in one place, just about everything else in the world he was saying yes to. Read the book or (better) see the movie. He certainly didn't reject the world, he was a little foolishly adventurous in exploring it.

Love the book, hate the movie? See this review.

http://www.moviesintofilm.com/intothewild.htm

Int